{"id":1407,"date":"2026-04-12T13:36:07","date_gmt":"2026-04-12T13:36:07","guid":{"rendered":"https:\/\/loveforasia.org\/en\/?p=1407"},"modified":"2026-05-04T15:07:39","modified_gmt":"2026-05-04T15:07:39","slug":"","status":"publish","type":"post","link":"https:\/\/loveforasia.org\/zh\/luke-1318-35\/","title":{"rendered":"Luke 13,18-35","raw":"Luke 13,18-35"},"content":{"rendered":"<div id=\"1569288607\" class=\"castos-player dark-mode \" tabindex=\"0\" data-episode=\"1420\" data-player_id=\"1569288607\">\n\t<div class=\"player\">\n\t\t<div class=\"player__main\">\n\t\t\t<div class=\"player__artwork player__artwork-1420\">\n\t\t\t\t<img decoding=\"async\" src=\"https:\/\/loveforasia.org\/wp-content\/uploads\/2026\/04\/unnamed11-150x150.png\"\n\t\t\t\t\t alt=\"Bibelstudy Podcast Luke\"\n\t\t\t\t\t title=\"Bibelstudy Podcast Luke\">\n\t\t\t<\/div>\n\t\t\t<div class=\"player__body\">\n\t\t\t\t<div class=\"currently-playing\">\n\t\t\t\t\t<div class=\"show player__podcast-title\">\n\t\t\t\t\t\tBibelstudy Podcast Luke\t\t\t\t\t<\/div>\n\t\t\t\t\t<div class=\"episode-title player__episode-title\">Luke 13,18-35<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"play-progress\">\n\t\t\t\t\t<div class=\"play-pause-controls\">\n\t\t\t\t\t\t<button title=\"Play\" aria-label=\"Play Episode\" aria-pressed=\"false\" class=\"play-btn\">\n\t\t\t\t\t\t\t<span class=\"screen-reader-text\">Play Episode<\/span>\n\t\t\t\t\t\t<\/button>\n\t\t\t\t\t\t<button title=\"Pause\" aria-label=\"Pause Episode\" aria-pressed=\"false\" class=\"pause-btn hide\">\n\t\t\t\t\t\t\t<span class=\"screen-reader-text\">Pause Episode<\/span>\n\t\t\t\t\t\t<\/button>\n\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/loveforasia.org\/wp-content\/plugins\/seriously-simple-podcasting\/assets\/css\/images\/player\/images\/icon-loader.svg\" alt=\"Loading\" class=\"ssp-loader hide\"\/>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<div>\n\t\t\t\t\t\t<audio preload=\"none\" class=\"clip 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class=\"wp-block-paragraph\"><strong>\u4e3a\u8036\u8def\u6492\u51b7\u54c0\u53f9<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">31 \u6b63\u5f53\u90a3\u65f6\uff0c\u6709\u51e0\u4e2a\u6cd5\u5229\u8d5b\u4eba\u6765\u5bf9\u4ed6\u8bf4\uff1a\u201c\u79bb\u5f00\u8fd9\u91cc\u53bb\u5427\uff0c\u56e0\u4e3a\u5e0c\u5f8b\u60f3\u8981\u6740\u4f60\u3002\u201d<br>32 \u8036\u7a23\u5bf9\u4ed6\u4eec\u8bf4\uff1a\u201c\u4f60\u4eec\u53bb\u544a\u8bc9\u90a3\u4e2a\u72d0\u72f8\uff1a\u2018\u4eca\u5929\u3001\u660e\u5929\u6211\u8d76\u9b3c\u6cbb\u75c5\uff0c\u7b2c\u4e09\u5929\u6211\u7684\u4e8b\u5c31\u6210\u5168\u4e86\u3002\u2019<br>33 \u867d\u7136\u8fd9\u6837\uff0c\u6211\u4eca\u5929\u3001\u660e\u5929\u3001\u540e\u5929\u5fc5\u987b\u524d\u884c\uff0c\u56e0\u4e3a\u5148\u77e5\u5728\u8036\u8def\u6492\u51b7\u4e4b\u5916\u4e27\u547d\u662f\u4e0d\u53ef\u80fd\u7684\u3002<br>34 \u8036\u8def\u6492\u51b7\u554a\uff0c\u8036\u8def\u6492\u51b7\uff01\u4f60\u5e38\u6740\u5bb3\u5148\u77e5\uff0c\u53c8\u7528\u77f3\u5934\u6253\u6b7b\u90a3\u4e9b\u5949\u5dee\u9063\u5230\u4f60\u8fd9\u91cc\u6765\u7684\u4eba\uff01\u6211\u591a\u6b21\u613f\u610f\u805a\u96c6\u4f60\u7684\u513f\u5973\uff0c\u597d\u50cf\u6bcd\u9e21\u628a\u5c0f\u9e21\u805a\u96c6\u5728\u7fc5\u8180\u5e95\u4e0b\uff0c\u53ea\u662f\u4f60\u4eec\u4e0d\u613f\u610f\u3002<br>35 \u770b\u54ea\uff0c\u4f60\u4eec\u7684\u5bb6\u6210\u4e3a\u8352\u573a\u3002\u6211\u544a\u8bc9\u4f60\u4eec\uff0c\u4f60\u4eec\u4e0d\u5f97\u518d\u89c1\u6211\uff0c\u76f4\u7b49\u5230\u4f60\u4eec\u8bf4\uff1a\u2018\u5949\u4e3b\u540d\u6765\u7684\u662f\u5e94\u5f53\u79f0\u9882\u7684\uff01\u2019\u201d<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u5f15\u8a00<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5927\u5bb6\u597d\uff0c\u6211\u662fKiki\u3002\u6211\u4eec\u8fd9\u4e2a\u8282\u76ee\u7684\u7b2c\u4e8c\u9636\u6bb5\u4e2d\u6587\u540d\u53eb\u201c\u8bfb\u7ecf\u5927\u8bb2\u5802\u201d\uff0c\u82f1\u6587\u540d\u662f\u201cBible Study\uff08\u5723\u7ecf\u5b66\u4e60\uff09\u201d\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6211\u4eec\u5c06\u91c7\u7528\u4e00\u79cd\u8f7b\u677e\u800c\u6109\u5feb\u7684\u5b66\u4e60\u65b9\u5f0f\uff0c\u5e26\u9886\u5927\u5bb6\u8fdb\u5165\u4e00\u4e2a\u5168\u65b0\u7684\u5b66\u4e60\u4e16\u754c\u3002\u6bcf\u4e00\u6b21\u6211\u90fd\u4f1a\u4ece\u5b66\u4e60\u8005\u7684\u89d2\u5ea6\u505a\u4e2a\u4eba\u603b\u7ed3\u548c\u5206\u6790\uff0c\u7136\u540eIngrid\u59d0\u59b9\u4f1a\u5e2e\u52a9\u6211\u4e0e\u5927\u5bb6\u4e00\u8d77\u8fdb\u884c\u66f4\u6df1\u5165\u7684\u5b66\u4e60\u548c\u95ee\u9898\u8ba8\u8bba\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e0c\u671b\u8fd9\u6837\u6709\u8da3\u53c8\u4e92\u52a8\u7684\u8fc7\u7a0b\uff0c\u80fd\u5e26\u7ed9\u5927\u5bb6\u65b0\u7684\u6536\u83b7\u3002\u4e0b\u9762\u662f\u6211\u548c\u59d0\u59b9\u5173\u4e8e\u76f8\u5173\u4e3b\u9898\u7684\u5bf9\u8bdd\u3002\u4eca\u5929\u662f\u8def\u52a0\u798f\u97f3\u7b2c39\u8bfe\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6b22\u8fce\u5927\u5bb6\u5728\u8bc4\u8bba\u533a\u7559\u8a00\uff0c\u4e00\u8d77\u53c2\u4e0e\u8ba8\u8bba\uff01<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>2. \u6211\u7684\u8def\u52a0\u798f\u97f3\u7b2c39\u8bfe\u603b\u7ed3<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5927\u5bb6\u597d\uff01\u9996\u5148\uff0c\u8fd9\u662f\u6211\u4eca\u5929\u7684\u4e2a\u4eba\u603b\u7ed3\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8036\u7a23\u8bb2\u4e86\u4e24\u4e2a\u5173\u4e8e\u795e\u56fd\u7684\u77ed\u6bd4\u55bb\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82a5\u83dc\u79cd\u975e\u5e38\u5c0f\uff0c\u4f46\u79cd\u4e0b\u53bb\u4e4b\u540e\u4f1a\u957f\u6210\u4e00\u68f5\u5927\u6811\uff0c\u98de\u9e1f\u53ef\u4ee5\u5728\u679d\u4e0a\u7b51\u5de2\u3002\u795e\u7684\u56fd\u5f00\u59cb\u5f88\u5c0f\uff0c\u5374\u53ef\u4ee5\u6210\u957f\u4e3a\u5bb9\u7eb3\u4e07\u4eba\u7684\u56fd\u5ea6\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u9762\u9175\u4e5f\u5f88\u5c0f\uff0c\u4e00\u4e2a\u5987\u4eba\u628a\u5b83\u653e\u8fdb\u9762\u7c89\u91cc\uff0c\u6574\u4e2a\u9762\u56e2\u90fd\u4f1a\u53d1\u8d77\u6765\u3002\u795e\u7684\u56fd\u4ece\u5185\u90e8\u5f00\u59cb\u5de5\u4f5c\uff0c\u6084\u7136\u6539\u53d8\u4e00\u5207\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u6765\u6709\u4eba\u95ee\u8036\u7a23\uff1a\u5f97\u6551\u7684\u4eba\u662f\u4e0d\u662f\u5f88\u5c11\uff1f<br>\u8036\u7a23\u7528\u201c\u7a84\u95e8\u201d\u7684\u6bd4\u55bb\u6765\u56de\u7b54\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4eba\u5fc5\u987b\u52aa\u529b\u624d\u80fd\u8fdb\u53bb\u3002\u540e\u6765\u95e8\u4f1a\u88ab\u5173\u4e0a\uff0c\u6709\u4eba\u6572\u95e8\u8bf4\uff1a\u201c\u6211\u4eec\u548c\u4f60\u4e00\u8d77\u5403\u8fc7\u996d\uff01\u201d\u4f46\u4ed6\u56de\u7b54\uff1a\u201c\u6211\u4e0d\u8ba4\u8bc6\u4f60\u4eec\u3002\u201d<br>\u8ba4\u8bc6\u8036\u7a23\u8fd8\u4e0d\u591f\uff0c\u5fc5\u987b\u771f\u6b63\u8ddf\u968f\u4ed6\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u63a5\u7740\u4ed6\u8bf4\uff0c\u4f1a\u6709\u6765\u81ea\u4e1c\u3001\u897f\u3001\u5357\u3001\u5317\u7684\u4eba\u8fdb\u5165\u795e\u7684\u56fd\u3002\u6709\u4e9b\u5728\u540e\u7684\u5c06\u8981\u5728\u524d\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5f53\u6709\u4eba\u8b66\u544a\u4ed6\u8bf4\u5e0c\u5f8b\u8981\u6740\u4ed6\u65f6\uff0c\u8036\u7a23\u79f0\u5e0c\u5f8b\u4e3a\u201c\u72d0\u72f8\u201d\u2014\u2014\u72e1\u733e\u4f46\u5e76\u4e0d\u771f\u6b63\u6709\u80fd\u529b\u3002<br>\u8036\u7a23\u7ee7\u7eed\u533b\u6cbb\u4eba\uff0c\u5e76\u5411\u8036\u8def\u6492\u51b7\u524d\u884c\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6700\u540e\uff0c\u8036\u7a23\u4e3a\u8036\u8def\u6492\u51b7\u611f\u5230\u5fe7\u4f24\u3002\u4ed6\u60f3\u50cf\u6bcd\u9e21\u805a\u96c6\u5c0f\u9e21\u4e00\u6837\u4fdd\u62a4\u4ed6\u4eec\uff0c\u4f46\u4ed6\u4eec\u4e0d\u613f\u610f\u3002\u4ed6\u4eec\u7684\u5bb6\u5c06\u53d8\u5f97\u8352\u51c9\u3002<br>\u4f46\u6709\u4e00\u5929\uff0c\u4ed6\u4eec\u4f1a\u8bf4\uff1a\u201c\u5949\u4e3b\u540d\u6765\u7684\u662f\u5e94\u5f53\u79f0\u9882\u7684\u201d\uff0c\u90a3\u65f6\u4ed6\u4eec\u5c06\u518d\u6b21\u89c1\u5230\u4ed6\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u73b0\u5728\u8bf7Ingrid\u59d0\u59b9\u6765\u505a\u8fdb\u4e00\u6b65\u603b\u7ed3\u3002<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3. \u59d0\u59b9\u5bf9\u603b\u7ed3\u7684\u8bc4\u8bba<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4f60\u5df2\u7ecf\u8bb2\u5f97\u5f88\u597d\u4e86\u3002\u6211\u60f3\u8865\u5145\u7684\u662f\uff0c\u82a5\u83dc\u79cd\u975e\u5e38\u5c0f\uff0c\u51e0\u4e4e\u770b\u4e0d\u89c1\uff0c\u9762\u9175\u5728\u9762\u56e2\u4e2d\u4e5f\u770b\u4e0d\u89c1\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u795e\u7684\u56fd\u4e5f\u662f\u5982\u6b64\u3002\u4eba\u4eec\u66fe\u4ee5\u4e3a\u8036\u7a23\u4f1a\u6210\u4e3a\u5730\u4e0a\u7684\u7edf\u6cbb\u8005\uff0c\u4f46\u5f88\u5c11\u4eba\u660e\u767d\uff0c\u795e\u7684\u56fd\u662f\u4ece\u4eba\u5fc3\u4e2d\u9690\u79d8\u5730\u5f00\u59cb\u7684\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8036\u7a23\u8bb2\u7a84\u95e8\uff0c\u662f\u5728\u56de\u7b54\u5f97\u6551\u7684\u4eba\u6709\u591a\u5c11\u3002\u4ed6\u8bf4\u8fd9\u6761\u8def\u4e0d\u5bb9\u6613\u627e\u5230\uff0c\u4e5f\u4e0d\u5bb9\u6613\u8fdb\u5165\uff0c\u6211\u4eec\u5fc5\u987b\u52aa\u529b\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5982\u679c\u6211\u4eec\u60f3\u8c61\u4e00\u6247\u7a84\u95e8\uff0c\u5c31\u5fc5\u987b\u653e\u4e0b\u5f88\u591a\u4e1c\u897f\uff0c\u56e0\u4e3a\u5e26\u4e0d\u8fdb\u53bb\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6211\u4eec\u8981\u95ee\u81ea\u5df1\uff1a\u662f\u4ec0\u4e48\u62e6\u963b\u6211\u8fdb\u5165\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u6492\u79cd\u7684\u6bd4\u55bb\u4e2d\uff0c\u4e16\u754c\u7684\u5fe7\u8651\u548c\u79c1\u6b32\u50cf\u8346\u68d8\u4e00\u6837\uff0c\u4f1a\u628a\u79cd\u5b50\u6324\u4f4f\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8d22\u5bcc\u3001\u5fe7\u8651\u548c\u91cd\u62c5\u90fd\u4f1a\u8ba9\u4eba\u65e0\u6cd5\u901a\u8fc7\u7a84\u95e8\u3002\u6211\u4eec\u5fc5\u987b\u5148\u5904\u7406\u8fd9\u4e9b\u8d1f\u62c5\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8036\u7a23\u4e5f\u8bf4\u660e\uff0c\u5f97\u6551\u4e0d\u662f\u201c\u8ba4\u8bc6\u4ed6\u201d\uff0c\u800c\u662f\u5b8c\u5168\u628a\u81ea\u5df1\u4ea4\u7ed9\u4ed6\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4ed6\u5bf9\u72b9\u592a\u4eba\u8bf4\u8bdd\uff0c\u4ed6\u4eec\u4ee5\u4e3a\u81ea\u5df1\u56e0\u8840\u7edf\u5c31\u5f97\u6551\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4f46\u8036\u7a23\u8bf4\uff0c\u6765\u81ea\u5168\u4e16\u754c\u7684\u4eba\u90fd\u4f1a\u8fdb\u5165\u795e\u7684\u56fd\u3002\u8fd9\u610f\u5473\u7740\u5916\u90a6\u4eba\u4e5f\u88ab\u63a5\u7eb3\u3002<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>4. 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-->\n<p>\u73b0\u5728\u8bf7Ingrid\u59d0\u59b9\u6765\u505a\u8fdb\u4e00\u6b65\u603b\u7ed3\u3002<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>3. \u59d0\u59b9\u5bf9\u603b\u7ed3\u7684\u8bc4\u8bba<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u4f60\u5df2\u7ecf\u8bb2\u5f97\u5f88\u597d\u4e86\u3002\u6211\u60f3\u8865\u5145\u7684\u662f\uff0c\u82a5\u83dc\u79cd\u975e\u5e38\u5c0f\uff0c\u51e0\u4e4e\u770b\u4e0d\u89c1\uff0c\u9762\u9175\u5728\u9762\u56e2\u4e2d\u4e5f\u770b\u4e0d\u89c1\u3002<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u795e\u7684\u56fd\u4e5f\u662f\u5982\u6b64\u3002\u4eba\u4eec\u66fe\u4ee5\u4e3a\u8036\u7a23\u4f1a\u6210\u4e3a\u5730\u4e0a\u7684\u7edf\u6cbb\u8005\uff0c\u4f46\u5f88\u5c11\u4eba\u660e\u767d\uff0c\u795e\u7684\u56fd\u662f\u4ece\u4eba\u5fc3\u4e2d\u9690\u79d8\u5730\u5f00\u59cb\u7684\u3002<\/p>\n<!-- 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-->\n\n<!-- wp:paragraph -->\n<p><strong>4. \u95ee\u9898\u90e8\u5206\uff08\u8def\u52a0\u798f\u97f3\u7b2c39\u8bfe\uff09<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list {\"ordered\":true} -->\n<ol class=\"wp-block-list\"><!-- wp:list-item -->\n<li>\u82a5\u83dc\u79cd\u4e3a\u4ec0\u4e48\u50cf\u795e\u7684\u56fd\uff1f<br>\u56e0\u4e3a\u5b83\u975e\u5e38\u5c0f\uff0c\u795e\u7684\u56fd\u4e5f\u4ece\u4eba\u5fc3\u4e2d\u5fae\u5c0f\u5730\u5f00\u59cb\u3002<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u9762\u9175\u8bf4\u660e\u4e86\u4ec0\u4e48\uff1f<br>\u5b83\u4ece\u5185\u90e8\u6539\u53d8\u6574\u4e2a\u9762\u56e2\u3002<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u7a84\u95e8\u662f\u4ec0\u4e48\u610f\u601d\uff1f<br>\u662f\u901a\u5f80\u5929\u56fd\u9053\u8def\u7684\u5165\u53e3\uff0c\u9700\u8981\u820d\u5f03\u5f88\u591a\u4e1c\u897f\u3002<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item 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-->\n<li>\u6bcd\u9e21\u7684\u6bd4\u55bb\u8868\u8fbe\u4e86\u4ec0\u4e48\uff1f<br>\u7231\u3001\u4fdd\u62a4\u548c\u5173\u6000\u3002<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u201c\u5949\u4e3b\u540d\u6765\u7684\u662f\u5e94\u5f53\u79f0\u9882\u7684\u201d\u662f\u4ec0\u4e48\u610f\u601d\uff1f<br>\u4eba\u6700\u7ec8\u4f1a\u627f\u8ba4\u8036\u7a23\u662f\u5f25\u8d5b\u4e9a\u3002<\/li>\n<!-- \/wp:list-item --><\/ol>\n<!-- \/wp:list -->"},"excerpt":{"rendered":"","protected":false,"raw":""},"author":1,"featured_media":1415,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_en_post_content":"<!-- wp:seriously-simple-podcasting\/castos-html-player {\"episodeId\":\"1420\"} \/-->\n\n<!-- wp:paragraph -->\n<p><strong>The Mustard Seed and the Leaven<\/strong><br>18 He said therefore, What is the kingdom of God like? And to what shall I compare it?<br>19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.<br>20 And again he said, To what shall I compare the kingdom of God?<br>21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>The Narrow Door<\/strong><br>22 He went on his way through towns and villages, teaching and journeying toward Jerusalem.<br>23 And someone said to him, Lord, will those who are saved be few? And he said to them,<br>24 Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.<br>25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, Lord, open to us, then he will answer you, I do not know where you come from.<br>26 Then you will begin to say, We ate and drank in your presence, and you taught in our streets.<br>27 But he will say, I tell you, I do not know where you come from. Depart from me, all you workers of evil!<br>28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves cast out.<br>29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God.<br>30 And behold, some are last who will be first, and some are first who will be last.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>Lament over Jerusalem<\/strong><br>31 At that very hour some Pharisees came and said to him, Get away from here, for Herod wants to kill you.<br>32 And he said to them, Go and tell that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.<br>33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.<br>34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!<br>35 Behold, your house is forsaken. And I tell you, you will not see me until you say, Blessed is he who comes in the name of the Lord.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Hello everyone, I am Kiki. The Chinese name of our second phase of the program is \"\u8bfb\u7ecf\u5927\u8bb2\u5802\". The English name is \"Bible study\".<br>We will adopt a relaxed, also enjoyable learning mode to take you into a new learning world. Each time I will make a personal summary and analysis from the perspective of a learner, and then Sister Ingrid will help me conduct in-depth learning and problem discussions with everybody.<br>I hope that such an interesting and interactive process can bring a new knowledge experience to you all. The following is my interview with Sister on related issues. Today is the 39th lecture on the Gospel of Luke.<br>Everyone is welcome to leave a message in the comment area for discussion!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>2. My summary of Luke 39th-time study:<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Well, everybody! Firstly, this is still my today\u2019s personal study summary.<br>Jesus told two short stories about God\u2019s kingdom.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>A mustard seed is tiny. But when planted, it grows into a big tree with birds nesting in its branches. God\u2019s kingdom starts small but becomes large enough for everyone.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Leaven is also small. A woman hides it in flour, and soon the whole dough rises. God\u2019s kingdom works from the inside, quietly changing everything.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then someone asked Jesus, Will only a few be saved? Jesus answered with a narrow door.<br>You must really try to go through it. Later the master shuts the door. People knock and say, We ate with you! But he says, I do not know you. Knowing Jesus is not enough. You must truly follow him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then he said people will come from east, west, north, and south to sit in God\u2019s kingdom. Some who are last will be first.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When warned that King Herod wanted to kill him, Jesus called Herod that fox \u2013 sneaky but not powerful.<br>Jesus kept healing people and heading to Jerusalem.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Finally, Jesus felt sad for Jerusalem. He wanted to gather its children like a hen gathers her chicks, but they refused. Their house would be left empty.<br>Yet one day they will say, Blessed is he who comes in the name of the Lord. Then they will see him again.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Now let Ingrid sister make a further summary.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>3. Sister\u2019s comment from my studying summary:<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Hello sister, you already have told the most important things. Something to mention again is that a mustard seed is so small that you hardly can see it, and leaven in a dough you can see neither.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The same was with the kingdom of God. People thought a lot of things, that Jesus will be the new ruler of Israel on earth and things like that. But only a few understood that the kingdom of God begins invisible in their hearts.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then Jesus talks about the narrow door, answering the question how many will be saved. He says that it is not easy to find and to enter. We have to strive. When we see an empty door before our inner eyes now, we have to lay down a lot of things, because there is not a lot of space to go through.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>So, we have to ask ourselves what hinders me to go through. In the parable of the Sower, we already heard about the lusts of the vanity and the sorrows of the world, who are like thorns which make the seed die.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>So, there can be all kinds of richness, like richness in wealth, sorrows, and a lot of things of burden, which make it impossible to go through a narrow door. We first have to deal with our burden, then we can go.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In the next verses Jesus explains that being part of the kingdom does not depend on acquaintance to him, but on delivering entirely over to him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He talks in the text to the Jewish, who thought and think that they are saved because of being children of Abraham, Isaak, and Jacob.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>But here, Jesus says that a lot of people from the whole world will come to sit at his table. In other words, that the kingdom of God is for the gentile, who are discriminated by the Jews as well.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>When Jesus talks about the first and the last, he is talking about the Jewish who were the first and the Gentiles, who are the last. But in delivering over to Jesus, we will become the first, and Jesus has a plan for the Jewish in the end of the time, so they are the last who hear the message of the Gospel once again.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The Pharisees knew that Jesus would go to Jerusalem, and they tried to keep him away by the argument that Herodes is there. Jesus calls him fox, being aware that these Pharisees are foxes too, because they wanted to hold him away with that little trick.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then Jesus is crying over Jerusalem, because he knows what will happen. He does not cry about his crucifixion, even he prayed some days later asking the Father if there is another solution.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He is crying because he knows that Jerusalem will be destroyed and the Jewish people cast out to be persecuted in all the world until the time we are living now, when they could go back in the year 1948 and found the country Israel again.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>But even they have their own country now, they do not have peace and calmness until that day when they will say, Blessed is him who comes in the name of the Lord, and they will look and cry about him they have tortured and pierced.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>4. Q list part: base on Luke 39th items:<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Okay. Base on above Bible study content, now let me ask Sister some related questions.<br>We hope the following questions can be helpful to our brothers and sisters who have just become Christians.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>1. How is a tiny mustard seed like the kingdom of God?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is very small, that you hardly can see it. The kingdom of God is like a mustard seed, too. It began in Jerusalem with a very small amount of people and begins in the heart of the people who love Jesus with a very small longing to know him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Even we have today mega-churches and we see the branches of the mustard tree, the amount of them who went through the narrow door and delivered over entirely to Jesus is small.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>2. What happens when a woman hides leaven in three measures of flour? What does that teach about God's kingdom?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>First, you do not see the leaven, because it has the same color as the flour. But when the dough is working and the flour becomes stronger and more, and the bread a good taste when it is in the oven, you see that there is more than just flour.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>3. Jesus talks about a narrow door. Why is it hard to enter, and what does the door represent?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The door represents the entrance to the narrow way. When we entered the door, we still are not there, but we are going on the way to heaven.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The door is narrow, as I already have mentioned, because we have to lay down a lot of things there. Earthly joy that does not come from God, being a money lover, the sorrows we bear in our heart, in other words everything that parts us from God.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>4. Some people ate with Jesus and heard him teach, but still got locked out. What went wrong?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>They thought they will get saved, because they are Jewish and religious. They knew about God and some of them the whole law in memory. But being saved does not mean knowing that there is a God. Most all people on the earth know about a God. But having a relationship with the living God who created heaven and earth and his son Jesus Christ through the power of the Holy Spirit will save us and open the narrow door for us.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>5. What does weeping and gnashing of teeth mean? Why would people feel that way?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is the place of torment. At the moment, the hell is empty. But people who did not believe in Jesus and saved their soul in live time already are in a very bad place. At the day of judgement, they will be taken out there and thrown in the lake of fire.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>We see in the parable of Lazarus and the rich man a few episodes ahead what it means to be there.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>6. Who are the people coming from east, west, north, and south to sit in God's kingdom?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The gentiles, in other words, people who does not belong to the people Israel.<br>Common people like you and me.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>7. Jesus said, Some who are last will be first, and some who are first will be last. Give an example of this.<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The first are the Jews, because they heard first about God, the last are we, the church, because God has a deal with us now, in the second place. Then we will go to heaven first, God will deal with the Jews again, and they will go to heaven last.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>8. Why did Jesus call King Herod that fox? What kind of person is a fox?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>A fox is a very clever animal. Here, Jesus called King Herod a fox, because he wanted to put him on the same level as the Pharisees who asked him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Both, the Pharisees and King Herod wanted to kill him and did it in the end.<br>The fox here is in contrast to the hen, too. A fox will kill a hen, and so Jesus preached about his death once again to the people around him, who did not notice it. They thought he is saying an insult to Herodes.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>9. Jesus wanted to gather Jerusalem's children like a hen gathers her chicks. What feeling does this show?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>It is a very tender image, that Jesus wants to gather chicken under his wings. It shows that God never wanted Jesus to be killed and Jerusalem destroyed and the Jewish suffer until the day now.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>He wanted to keep them safe, but they did not want. All the time they had other Gods and did what they wanted to do outside God's plan for them.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>10. Jesus said they will not see him again until they say, Blessed is he who comes in the name of the Lord. What does that mean?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At the end of the time, when we, the church of Jesus Christ, are already in heaven, then God will take up his relationship with the people of Israel again.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At one of these days, they will know and see what they have done with Jesus and that he was really the Messiah, and they will repent for what they had done with him.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Then they will cry about this, and Jesus will kill the Antichrist who is on the earth at this day and establish his 1000 kingdom of peace for us all.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>.<\/p>\n<!-- \/wp:paragraph -->","_en_post_name":"luke-1318-35","_en_post_excerpt":"","_en_post_title":"Luke 13,18-35","_zh_post_content":"<!-- wp:seriously-simple-podcasting\/castos-html-player {\"episodeId\":\"1420\"} \/-->\n\n<!-- wp:paragraph 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-->\n<p>\u5f53\u6709\u4eba\u8b66\u544a\u4ed6\u8bf4\u5e0c\u5f8b\u8981\u6740\u4ed6\u65f6\uff0c\u8036\u7a23\u79f0\u5e0c\u5f8b\u4e3a\u201c\u72d0\u72f8\u201d\u2014\u2014\u72e1\u733e\u4f46\u5e76\u4e0d\u771f\u6b63\u6709\u80fd\u529b\u3002<br>\u8036\u7a23\u7ee7\u7eed\u533b\u6cbb\u4eba\uff0c\u5e76\u5411\u8036\u8def\u6492\u51b7\u524d\u884c\u3002<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u6700\u540e\uff0c\u8036\u7a23\u4e3a\u8036\u8def\u6492\u51b7\u611f\u5230\u5fe7\u4f24\u3002\u4ed6\u60f3\u50cf\u6bcd\u9e21\u805a\u96c6\u5c0f\u9e21\u4e00\u6837\u4fdd\u62a4\u4ed6\u4eec\uff0c\u4f46\u4ed6\u4eec\u4e0d\u613f\u610f\u3002\u4ed6\u4eec\u7684\u5bb6\u5c06\u53d8\u5f97\u8352\u51c9\u3002<br>\u4f46\u6709\u4e00\u5929\uff0c\u4ed6\u4eec\u4f1a\u8bf4\uff1a\u201c\u5949\u4e3b\u540d\u6765\u7684\u662f\u5e94\u5f53\u79f0\u9882\u7684\u201d\uff0c\u90a3\u65f6\u4ed6\u4eec\u5c06\u518d\u6b21\u89c1\u5230\u4ed6\u3002<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u73b0\u5728\u8bf7Ingrid\u59d0\u59b9\u6765\u505a\u8fdb\u4e00\u6b65\u603b\u7ed3\u3002<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>3. \u59d0\u59b9\u5bf9\u603b\u7ed3\u7684\u8bc4\u8bba<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u4f60\u5df2\u7ecf\u8bb2\u5f97\u5f88\u597d\u4e86\u3002\u6211\u60f3\u8865\u5145\u7684\u662f\uff0c\u82a5\u83dc\u79cd\u975e\u5e38\u5c0f\uff0c\u51e0\u4e4e\u770b\u4e0d\u89c1\uff0c\u9762\u9175\u5728\u9762\u56e2\u4e2d\u4e5f\u770b\u4e0d\u89c1\u3002<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u795e\u7684\u56fd\u4e5f\u662f\u5982\u6b64\u3002\u4eba\u4eec\u66fe\u4ee5\u4e3a\u8036\u7a23\u4f1a\u6210\u4e3a\u5730\u4e0a\u7684\u7edf\u6cbb\u8005\uff0c\u4f46\u5f88\u5c11\u4eba\u660e\u767d\uff0c\u795e\u7684\u56fd\u662f\u4ece\u4eba\u5fc3\u4e2d\u9690\u79d8\u5730\u5f00\u59cb\u7684\u3002<\/p>\n<!-- 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-->\n<p>\u8d22\u5bcc\u3001\u5fe7\u8651\u548c\u91cd\u62c5\u90fd\u4f1a\u8ba9\u4eba\u65e0\u6cd5\u901a\u8fc7\u7a84\u95e8\u3002\u6211\u4eec\u5fc5\u987b\u5148\u5904\u7406\u8fd9\u4e9b\u8d1f\u62c5\u3002<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u8036\u7a23\u4e5f\u8bf4\u660e\uff0c\u5f97\u6551\u4e0d\u662f\u201c\u8ba4\u8bc6\u4ed6\u201d\uff0c\u800c\u662f\u5b8c\u5168\u628a\u81ea\u5df1\u4ea4\u7ed9\u4ed6\u3002<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u4ed6\u5bf9\u72b9\u592a\u4eba\u8bf4\u8bdd\uff0c\u4ed6\u4eec\u4ee5\u4e3a\u81ea\u5df1\u56e0\u8840\u7edf\u5c31\u5f97\u6551\u3002<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u4f46\u8036\u7a23\u8bf4\uff0c\u6765\u81ea\u5168\u4e16\u754c\u7684\u4eba\u90fd\u4f1a\u8fdb\u5165\u795e\u7684\u56fd\u3002\u8fd9\u610f\u5473\u7740\u5916\u90a6\u4eba\u4e5f\u88ab\u63a5\u7eb3\u3002<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>4. \u95ee\u9898\u90e8\u5206\uff08\u8def\u52a0\u798f\u97f3\u7b2c39\u8bfe\uff09<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list {\"ordered\":true} -->\n<ol class=\"wp-block-list\"><!-- wp:list-item -->\n<li>\u82a5\u83dc\u79cd\u4e3a\u4ec0\u4e48\u50cf\u795e\u7684\u56fd\uff1f<br>\u56e0\u4e3a\u5b83\u975e\u5e38\u5c0f\uff0c\u795e\u7684\u56fd\u4e5f\u4ece\u4eba\u5fc3\u4e2d\u5fae\u5c0f\u5730\u5f00\u59cb\u3002<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u9762\u9175\u8bf4\u660e\u4e86\u4ec0\u4e48\uff1f<br>\u5b83\u4ece\u5185\u90e8\u6539\u53d8\u6574\u4e2a\u9762\u56e2\u3002<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u7a84\u95e8\u662f\u4ec0\u4e48\u610f\u601d\uff1f<br>\u662f\u901a\u5f80\u5929\u56fd\u9053\u8def\u7684\u5165\u53e3\uff0c\u9700\u8981\u820d\u5f03\u5f88\u591a\u4e1c\u897f\u3002<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item 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-->\n<li>\u6bcd\u9e21\u7684\u6bd4\u55bb\u8868\u8fbe\u4e86\u4ec0\u4e48\uff1f<br>\u7231\u3001\u4fdd\u62a4\u548c\u5173\u6000\u3002<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u201c\u5949\u4e3b\u540d\u6765\u7684\u662f\u5e94\u5f53\u79f0\u9882\u7684\u201d\u662f\u4ec0\u4e48\u610f\u601d\uff1f<br>\u4eba\u6700\u7ec8\u4f1a\u627f\u8ba4\u8036\u7a23\u662f\u5f25\u8d5b\u4e9a\u3002<\/li>\n<!-- \/wp:list-item --><\/ol>\n<!-- \/wp:list -->","_zh_post_name":"","_zh_post_excerpt":"","_zh_post_title":"Luke 13,18-35","_es_post_content":"<!-- wp:audio {\"id\":1672} -->\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/loveforasia.org\/wp-content\/uploads\/2026\/04\/La_puerta_estrecha_no_admite_equipaje.mp3\"><\/audio><\/figure>\n<!-- \/wp:audio -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>El grano de mostaza y la levadura<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>18 Entonces dijo: \u00bfA qu\u00e9 es semejante el reino de Dios, y con qu\u00e9 lo comparar\u00e9?<br>19 Es semejante a un grano de mostaza, que un hombre tom\u00f3 y sembr\u00f3 en su huerto; y creci\u00f3 y se hizo \u00e1rbol, y las aves del cielo anidaron en sus ramas.<br>20 Y volvi\u00f3 a decir: \u00bfCon qu\u00e9 comparar\u00e9 el reino de Dios?<br>21 Es semejante a la levadura, que una mujer tom\u00f3 y mezcl\u00f3 con tres medidas de harina, hasta que todo qued\u00f3 fermentado.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>La puerta estrecha<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>22 Pasaba Jes\u00fas por ciudades y aldeas, ense\u00f1ando y encamin\u00e1ndose hacia Jerusal\u00e9n.<br>23 Y alguien le dijo: Se\u00f1or, \u00bfson pocos los que se salvan? \u00c9l les respondi\u00f3:<br>24 Esforzaos por entrar por la puerta estrecha; porque muchos, os digo, intentar\u00e1n entrar y no podr\u00e1n.<br>25 Cuando el due\u00f1o de la casa se levante y cierre la puerta, y vosotros, estando fuera, comenc\u00e9is a llamar a la puerta diciendo: \u201c\u00a1Se\u00f1or, \u00e1brenos!\u201d, \u00e9l os responder\u00e1: \u201cNo s\u00e9 de d\u00f3nde sois\u201d.<br>26 Entonces comenzar\u00e9is a decir: \u201cHemos comido y bebido contigo, y ense\u00f1aste en nuestras calles\u201d.<br>27 Pero \u00e9l dir\u00e1: \u201cOs digo que no s\u00e9 de d\u00f3nde sois; apartaos de m\u00ed, todos vosotros hacedores de maldad\u201d.<br>28 All\u00ed ser\u00e1 el llanto y el crujir de dientes, cuando ve\u00e1is a Abraham, a Isaac, a Jacob y a todos los profetas en el reino de Dios, y vosotros est\u00e9is excluidos.<br>29 Vendr\u00e1n del oriente y del occidente, del norte y del sur, y se sentar\u00e1n a la mesa en el reino de Dios.<br>30 Y he aqu\u00ed, hay \u00faltimos que ser\u00e1n primeros, y primeros que ser\u00e1n \u00faltimos.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>Lamento sobre Jerusal\u00e9n<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>31 En ese mismo momento llegaron algunos fariseos y le dijeron: \u201cSal y vete de aqu\u00ed, porque Herodes quiere matarte\u201d.<br>32 Y \u00e9l les dijo: \u201cId y decid a ese zorro: \u2018He aqu\u00ed, echo fuera demonios y hago sanidades hoy y ma\u00f1ana, y al tercer d\u00eda termino mi obra\u2019.<br>33 Sin embargo, debo seguir mi camino hoy, ma\u00f1ana y pasado ma\u00f1ana, porque no es posible que un profeta muera fuera de Jerusal\u00e9n.<br>34 \u00a1Jerusal\u00e9n, Jerusal\u00e9n, que matas a los profetas y apedreas a los que te son enviados! \u00a1Cu\u00e1ntas veces quise reunir a tus hijos, como la gallina re\u00fane a sus polluelos bajo sus alas, y no quisiste!<br>35 He aqu\u00ed, vuestra casa os es dejada desierta. Y os digo que no me ver\u00e9is hasta que dig\u00e1is: \u201c\u00a1Bendito el que viene en el nombre del Se\u00f1or!\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>Introducci\u00f3n<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Hola a todos, soy Kiki. El nombre chino de la segunda fase de nuestro programa es \u201c\u8bfb\u7ecf\u5927\u8bb2\u5802\u201d. El nombre en ingl\u00e9s es \u201cEstudio B\u00edblico\u201d.<br>Elegiremos una forma de aprendizaje relajada y agradable para llevarlos a un nuevo mundo de aprendizaje. Cada vez har\u00e9 un resumen y an\u00e1lisis personal desde la perspectiva de una estudiante, y luego la hermana Ingrid me ayudar\u00e1 a profundizar el aprendizaje y a discutir preguntas con todos ustedes.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Espero que este proceso interesante e interactivo les traiga nuevas perspectivas. A continuaci\u00f3n est\u00e1 mi entrevista con la hermana sobre temas relacionados.<br>Hoy es la lecci\u00f3n 39 del Evangelio de Lucas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u00a1Todos est\u00e1n cordialmente invitados a dejar un mensaje en los comentarios para participar en la discusi\u00f3n!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>2. Mi resumen del estudio de Lucas 39<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Bueno, \u00a1hola a todos! Primero, este es mi resumen personal de hoy.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Jes\u00fas cont\u00f3 dos historias cortas sobre el reino de Dios.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Un grano de mostaza es muy peque\u00f1o. Pero cuando se planta, crece hasta convertirse en un gran \u00e1rbol en cuyas ramas anidan las aves. El reino de Dios comienza peque\u00f1o, pero llega a ser lo suficientemente grande para todos.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>La levadura tambi\u00e9n es peque\u00f1a. Una mujer la mezcla en la harina, y pronto toda la masa fermenta. El reino de Dios act\u00faa desde dentro y transforma todo en silencio.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Luego alguien pregunt\u00f3 a Jes\u00fas: \u00bfSer\u00e1n pocos los que se salvan? Jes\u00fas respondi\u00f3 con la imagen de una puerta estrecha.<br>Hay que esforzarse de verdad para entrar. M\u00e1s tarde, el due\u00f1o cierra la puerta. Las personas llaman diciendo: \u201c\u00a1Hemos comido contigo!\u201d, pero \u00e9l responde: \u201cNo os conozco\u201d. Conocer a Jes\u00fas no es suficiente; hay que seguirle de verdad.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Despu\u00e9s dijo que personas de oriente, occidente, norte y sur vendr\u00e1n a sentarse en el reino de Dios. Algunos que son los \u00faltimos ser\u00e1n los primeros.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Cuando le advirtieron que el rey Herodes quer\u00eda matarlo, Jes\u00fas lo llam\u00f3 \u201cese zorro\u201d: astuto, pero no poderoso.<br>Jes\u00fas continu\u00f3 sanando y sigui\u00f3 su camino hacia Jerusal\u00e9n.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Finalmente, Jes\u00fas se entristeci\u00f3 por Jerusal\u00e9n. Quiso reunir a sus hijos como una gallina a sus polluelos, pero ellos no quisieron. Su casa quedar\u00eda desierta.<br>Pero un d\u00eda dir\u00e1n: \u201cBendito el que viene en el nombre del Se\u00f1or\u201d, y entonces lo ver\u00e1n nuevamente.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ahora la hermana Ingrid dar\u00e1 otro resumen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>3. Comentario de la hermana sobre mi resumen<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Hola hermana, ya has mencionado lo m\u00e1s importante. Algo que vale la pena resaltar nuevamente es que el grano de mostaza es tan peque\u00f1o que casi no se puede ver, y la levadura tampoco es visible en la masa.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>As\u00ed era tambi\u00e9n el reino de Dios. Las personas pensaban muchas cosas, como que Jes\u00fas ser\u00eda el nuevo gobernante de Israel en la tierra. Pero pocos entendieron que el reino de Dios comienza de manera invisible en sus corazones.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Luego Jes\u00fas habla de la puerta estrecha y responde cu\u00e1ntos ser\u00e1n salvos. Dice que no es f\u00e1cil encontrarla ni entrar por ella. Debemos esforzarnos.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Si imaginamos una puerta estrecha, debemos dejar muchas cosas atr\u00e1s, porque no hay mucho espacio para pasar.<br>Debemos preguntarnos: \u00bfQu\u00e9 me impide entrar?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ya vimos en la par\u00e1bola del sembrador que los deseos y preocupaciones del mundo son como espinos que ahogan la semilla.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Puede haber riquezas, preocupaciones y cargas que hacen imposible pasar por una puerta estrecha. Primero debemos tratar con ellas.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Jes\u00fas tambi\u00e9n explica que no basta con conocerlo, sino que debemos entregarnos completamente a \u00c9l.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Se dirige a los jud\u00edos que pensaban que ser\u00edan salvos por ser descendientes de Abraham, Isaac y Jacob.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Pero Jes\u00fas dice que personas de todo el mundo vendr\u00e1n a sentarse a su mesa. Es decir, el reino de Dios tambi\u00e9n es para los gentiles.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Cuando habla de los primeros y los \u00faltimos, se refiere a los jud\u00edos como los primeros y a los gentiles como los \u00faltimos.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>4. Preguntas (basadas en Lucas \u2013 lecci\u00f3n 39)<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list {\"ordered\":true} -->\n<ol class=\"wp-block-list\"><!-- wp:list-item -->\n<li>\u00bfC\u00f3mo es un grano de mostaza como el reino de Dios?<br>Es muy peque\u00f1o y casi invisible. El reino de Dios tambi\u00e9n comienza peque\u00f1o en el coraz\u00f3n de las personas.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u00bfQu\u00e9 sucede cuando una mujer mezcla levadura en la harina?<br>Al principio no se ve, pero transforma toda la masa.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u00bfQu\u00e9 significa la puerta estrecha?<br>Es el comienzo del camino hacia el cielo, y debemos dejar muchas cosas atr\u00e1s.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u00bfPor qu\u00e9 algunas personas fueron excluidas?<br>Porque conocer a Dios no es suficiente; se necesita una relaci\u00f3n verdadera con \u00c9l.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u00bfQu\u00e9 significa \u201cllanto y crujir de dientes\u201d?<br>Describe un lugar de gran sufrimiento.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u00bfQui\u00e9nes vienen del oriente, occidente, norte y sur?<br>Los gentiles, personas de todo el mundo.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Ejemplo de los \u00faltimos que ser\u00e1n primeros<br>Los gentiles llegan a ser parte del reino antes que muchos jud\u00edos.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u00bfPor qu\u00e9 Jes\u00fas llam\u00f3 \u201czorro\u201d a Herodes?<br>Porque era astuto.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u00bfQu\u00e9 sentimiento muestra la imagen de la gallina?<br>Amor, cuidado y protecci\u00f3n.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>\u00bfQu\u00e9 significa \u201cBendito el que viene en el nombre del Se\u00f1or\u201d?<br>Que al final reconocer\u00e1n a Jes\u00fas como el Mes\u00edas.<\/li>\n<!-- \/wp:list-item --><\/ol>\n<!-- \/wp:list -->","_es_post_name":"","_es_post_excerpt":"","_es_post_title":"Luke 13,18-35","_de_post_content":"<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:audio {\"id\":1410} -->\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/loveforasia.org\/wp-content\/uploads\/2026\/04\/Die_schmale_Tur_und_Israels_Schicksal.mp3\"><\/audio><\/figure>\n<!-- \/wp:audio -->\n\n<!-- wp:paragraph -->\n<p><strong>Das Senfkorn und der Sauerteig<\/strong><br>18 Er sprach nun: Womit ist das Reich Gottes zu vergleichen, und womit soll ich es vergleichen?<br>19 Es gleicht einem Senfkorn, das ein Mensch nahm und in seinen Garten s\u00e4te; und es wuchs und wurde ein Baum, und die V\u00f6gel des Himmels nisteten in seinen Zweigen.<br>20 Und wiederum sprach er: Womit soll ich das Reich Gottes vergleichen?<br>21 Es gleicht einem Sauerteig, den eine Frau nahm und unter drei Ma\u00df Mehl mengte, bis es ganz durchs\u00e4uert war.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>Die enge T\u00fcr<\/strong><br>22 Und er zog durch St\u00e4dte und D\u00f6rfer und lehrte und setzte seine Reise nach Jerusalem fort.<br>23 Es sprach aber jemand zu ihm: Herr, sind es wenige, die gerettet werden? Er aber sprach zu ihnen:<br>24 Ringt danach, durch die enge T\u00fcr hineinzugehen; denn viele, sage ich euch, werden hineinzugehen suchen und es nicht k\u00f6nnen.<br>25 Wenn der Hausherr aufgestanden ist und die T\u00fcr verschlossen hat, und ihr anfangt, drau\u00dfen zu stehen und an die T\u00fcr zu klopfen und zu sagen: Herr, \u00f6ffne uns!, dann wird er euch antworten: Ich wei\u00df nicht, woher ihr seid.<br>26 Dann werdet ihr anfangen zu sagen: Wir haben vor dir gegessen und getrunken, und auf unseren Stra\u00dfen hast du gelehrt.<br>27 Und er wird sagen: Ich sage euch, ich wei\u00df nicht, woher ihr seid. Weicht von mir, ihr \u00dcbelt\u00e4ter!<br>28 Dort wird Heulen und Z\u00e4hneknirschen sein, wenn ihr Abraham und Isaak und Jakob und alle Propheten im Reich Gottes seht, euch selbst aber hinausgeworfen.<br>29 Und sie werden kommen von Osten und Westen und von Norden und S\u00fcden und im Reich Gottes zu Tisch sitzen.<br>30 Und siehe, es sind Letzte, die Erste sein werden, und Erste, die Letzte sein werden.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><strong>Klage \u00fcber Jerusalem<\/strong><br>31 Zu derselben Stunde kamen einige Pharis\u00e4er und sagten zu ihm: Geh weg und zieh von hier fort, denn Herodes will dich t\u00f6ten.<br>32 Und er sprach zu ihnen: Geht hin und sagt diesem Fuchs: Siehe, ich treibe D\u00e4monen aus und vollbringe Heilungen heute und morgen, und am dritten Tag werde ich vollendet.<br>33 Doch ich muss heute und morgen und am folgenden Tag weiterziehen; denn es geht nicht an, dass ein Prophet au\u00dferhalb von Jerusalem umkommt.<br>34 Jerusalem, Jerusalem, die du die Propheten t\u00f6test und steinigst, die zu dir gesandt sind! Wie oft habe ich deine Kinder sammeln wollen, wie eine Henne ihre Brut unter ihre Fl\u00fcgel sammelt, und ihr habt nicht gewollt!<br>35 Siehe, euer Haus wird euch \u00fcberlassen. Und ich sage euch: Ihr werdet mich nicht sehen, bis ihr sprecht: Gesegnet ist, der da kommt im Namen des Herrn!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p>Hallo zusammen, ich bin Kiki. Der chinesische Name unserer zweiten Phase des Programms ist \u201e\u8bfb\u7ecf\u5927\u8bb2\u5802\u201c. Der englische Name ist \u201eBibelstudium\u201c.<br>Wir werden eine entspannte und zugleich angenehme Lernweise w\u00e4hlen, um euch in eine neue Lernwelt zu f\u00fchren. Jedes Mal werde ich eine pers\u00f6nliche Zusammenfassung und Analyse aus der Perspektive einer Lernenden machen, und dann wird Schwester Ingrid mir helfen, mit euch allen ein vertieftes Lernen und Diskussionen \u00fcber Fragen durchzuf\u00fchren.<br>Ich hoffe, dass ein solcher interessanter und interaktiver Prozess euch allen neue Erkenntnisse bringen kann. Im Folgenden ist mein Interview mit Schwester zu verwandten Themen. Heute ist die 39. Lektion zum Lukasevangelium.<br>Jeder ist herzlich eingeladen, im Kommentarbereich eine Nachricht zu hinterlassen, um mitzudiskutieren!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>2. Meine Zusammenfassung der 39. Lukas-Studie:<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nun, alle zusammen! Zun\u00e4chst ist dies meine heutige pers\u00f6nliche Zusammenfassung.<br>Jesus erz\u00e4hlte zwei kurze Geschichten \u00fcber das Reich Gottes.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ein Senfkorn ist winzig. Aber wenn es gepflanzt wird, w\u00e4chst es zu einem gro\u00dfen Baum, in dessen Zweigen die V\u00f6gel nisten. Das Reich Gottes beginnt klein, wird aber gro\u00df genug f\u00fcr alle.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sauerteig ist ebenfalls klein. Eine Frau mischt ihn in Mehl, und bald geht der ganze Teig auf. Das Reich Gottes wirkt von innen heraus und ver\u00e4ndert still alles.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Dann fragte jemand Jesus: Werden nur wenige gerettet? Jesus antwortete mit dem Bild einer engen T\u00fcr.<br>Man muss sich wirklich bem\u00fchen, hindurchzugehen. Sp\u00e4ter schlie\u00dft der Hausherr die T\u00fcr. Menschen klopfen und sagen: Wir haben mit dir gegessen! Aber er sagt: Ich kenne euch nicht. Jesus zu kennen ist nicht genug. Man muss ihm wirklich nachfolgen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Dann sagte er, dass Menschen aus Osten, Westen, Norden und S\u00fcden kommen werden, um im Reich Gottes zu sitzen. Einige, die die Letzten sind, werden die Ersten sein.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Als man ihn warnte, dass K\u00f6nig Herodes ihn t\u00f6ten wolle, nannte Jesus Herodes \u201ediesen Fuchs\u201c \u2013 listig, aber nicht m\u00e4chtig.<br>Jesus heilte weiter Menschen und ging nach Jerusalem.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Schlie\u00dflich war Jesus traurig \u00fcber Jerusalem. Er wollte seine Kinder sammeln, wie eine Henne ihre K\u00fcken sammelt, aber sie wollten nicht. Ihr Haus w\u00fcrde leer zur\u00fcckbleiben.<br>Doch eines Tages werden sie sagen: Gesegnet ist, der da kommt im Namen des Herrn. Dann werden sie ihn wiedersehen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Nun soll Schwester Ingrid eine weitere Zusammenfassung geben.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>3. Kommentar der Schwester zu meiner Zusammenfassung:<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Hallo Schwester, du hast bereits die wichtigsten Dinge gesagt. Etwas, das man noch einmal erw\u00e4hnen sollte, ist, dass ein Senfkorn so klein ist, dass man es kaum sehen kann, und auch den Sauerteig im Teig kann man nicht sehen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>So war es auch mit dem Reich Gottes. Die Menschen dachten vieles, zum Beispiel dass Jesus der neue Herrscher Israels auf der Erde sein w\u00fcrde und \u00e4hnliche Dinge. Aber nur wenige verstanden, dass das Reich Gottes unsichtbar in ihren Herzen beginnt.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Dann spricht Jesus \u00fcber die enge T\u00fcr und beantwortet damit die Frage, wie viele gerettet werden. Er sagt, dass es nicht leicht ist, sie zu finden und hineinzugehen. Wir m\u00fcssen danach streben. Wenn wir uns nun innerlich eine T\u00fcr vorstellen, m\u00fcssen wir vieles ablegen, weil nicht viel Platz ist, um hindurchzugehen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Also m\u00fcssen wir uns fragen: Was hindert mich daran, hindurchzugehen? Im Gleichnis vom S\u00e4mann haben wir bereits von den Begierden der Eitelkeit und den Sorgen der Welt geh\u00f6rt, die wie Dornen sind und den Samen ersticken.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Es kann also allerlei Reichtum geben, wie materiellen Reichtum, Sorgen und viele Belastungen, die es unm\u00f6glich machen, durch eine enge T\u00fcr zu gehen. Wir m\u00fcssen uns zuerst mit unseren Lasten auseinandersetzen, dann k\u00f6nnen wir gehen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>In den n\u00e4chsten Versen erkl\u00e4rt Jesus, dass es nicht davon abh\u00e4ngt, ihn zu kennen, um Teil des Reiches zu sein, sondern sich ihm ganz zu \u00fcbergeben.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Er spricht im Text zu den Juden, die dachten und denken, dass sie gerettet sind, weil sie Kinder Abrahams, Isaaks und Jakobs sind.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Aber hier sagt Jesus, dass viele Menschen aus der ganzen Welt kommen werden, um an seinem Tisch zu sitzen. Mit anderen Worten: Das Reich Gottes ist auch f\u00fcr die Heiden, die von den Juden ausgegrenzt wurden.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Wenn Jesus von den Ersten und den Letzten spricht, meint er die Juden, die die Ersten waren, und die Heiden, die die Letzten sind. Aber indem wir uns Jesus \u00fcbergeben, werden wir die Ersten, und Jesus hat einen Plan f\u00fcr die Juden am Ende der Zeit, sodass sie die Letzten sind, die die Botschaft des Evangeliums noch einmal h\u00f6ren.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Die Pharis\u00e4er wussten, dass Jesus nach Jerusalem gehen w\u00fcrde, und sie versuchten, ihn mit dem Argument fernzuhalten, dass Herodes dort sei. Jesus nennt ihn einen Fuchs und ist sich bewusst, dass diese Pharis\u00e4er ebenfalls F\u00fcchse sind, weil sie ihn mit diesem kleinen Trick aufhalten wollten.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Dann weint Jesus \u00fcber Jerusalem, weil er wei\u00df, was geschehen wird. Er weint nicht \u00fcber seine Kreuzigung, obwohl er einige Tage sp\u00e4ter den Vater bat, ob es eine andere M\u00f6glichkeit g\u00e4be.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Er weint, weil er wei\u00df, dass Jerusalem zerst\u00f6rt wird und das j\u00fcdische Volk in alle Welt zerstreut wird, um verfolgt zu werden \u2013 bis zu der Zeit, in der wir jetzt leben, als sie 1948 zur\u00fcckkehren und den Staat Israel neu gr\u00fcnden konnten.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Doch selbst jetzt haben sie keinen Frieden, bis zu dem Tag, an dem sie sagen werden: Gesegnet ist, der da kommt im Namen des Herrn, und sie werden auf den schauen und \u00fcber den weinen, den sie durchbohrt haben.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>4. Fragenteil: basierend auf Lukas \u2013 Lektion 39<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Gut. Basierend auf dem obigen Bibelstudium m\u00f6chte ich Schwester nun einige verwandte Fragen stellen.<br>Wir hoffen, dass die folgenden Fragen unseren Br\u00fcdern und Schwestern helfen k\u00f6nnen, die gerade Christen geworden sind.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>1. Wie ist ein kleines Senfkorn wie das Reich Gottes?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Es ist sehr klein, sodass man es kaum sehen kann. Das Reich Gottes ist ebenfalls wie ein Senfkorn. Es begann in Jerusalem mit einer sehr kleinen Anzahl von Menschen und beginnt im Herzen der Menschen, die Jesus lieben, mit einem sehr kleinen Verlangen, ihn kennenzulernen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Auch wenn wir heute Mega-Gemeinden haben und die Zweige des Senfbaumes sehen, ist die Anzahl derer, die durch die enge T\u00fcr gegangen sind und sich ganz Jesus hingegeben haben, klein.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>2. Was passiert, wenn eine Frau Sauerteig in drei Ma\u00df Mehl mischt? Was lehrt das \u00fcber das Reich Gottes?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Zuerst sieht man den Sauerteig nicht, weil er die gleiche Farbe wie das Mehl hat. Aber wenn der Teig arbeitet und das Mehl st\u00e4rker und mehr wird und das Brot im Ofen einen guten Geschmack bekommt, sieht man, dass da mehr ist als nur Mehl.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>3. Jesus spricht von einer \u201eengen T\u00fcr\u201c. Warum ist es schwer, hineinzukommen, und was bedeutet diese T\u00fcr?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Die T\u00fcr stellt den Eingang zum schmalen Weg dar. Wenn wir durch die T\u00fcr gegangen sind, sind wir noch nicht am Ziel, sondern auf dem Weg zum Himmel.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Die T\u00fcr ist eng, wie ich bereits erw\u00e4hnt habe, weil wir dort viele Dinge ablegen m\u00fcssen. Irdische Freude, die nicht von Gott kommt, Geldliebe, die Sorgen, die wir in unserem Herzen tragen \u2013 mit anderen Worten alles, was uns von Gott trennt.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>4. Einige Menschen a\u00dfen mit Jesus und h\u00f6rten ihn lehren, wurden aber dennoch ausgeschlossen. Was ist schiefgelaufen?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sie dachten, sie w\u00fcrden gerettet, weil sie Juden und religi\u00f6s sind. Sie wussten von Gott, und einige von ihnen kannten sogar das ganze Gesetz auswendig. Aber gerettet zu sein bedeutet nicht nur zu wissen, dass es einen Gott gibt. Die meisten Menschen auf der Erde wissen von einem Gott.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Aber eine Beziehung zu dem lebendigen Gott zu haben, der Himmel und Erde geschaffen hat, und zu seinem Sohn Jesus Christus durch die Kraft des Heiligen Geistes \u2013 das wird uns retten und uns die enge T\u00fcr \u00f6ffnen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>5. Was bedeutet \u201eHeulen und Z\u00e4hneknirschen\u201c? Warum empfinden Menschen so?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Es ist ein Ort der Qual. Im Moment ist die H\u00f6lle leer. Aber Menschen, die nicht an Jesus geglaubt und ihre Seele zu Lebzeiten nicht gerettet haben, sind bereits an einem sehr schlimmen Ort. Am Tag des Gerichts werden sie von dort geholt und in den Feuersee geworfen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Im Gleichnis von Lazarus und dem reichen Mann, einige Abschnitte sp\u00e4ter, sehen wir, was es bedeutet, dort zu sein.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>6. Wer sind die Menschen, die aus Osten, Westen, Norden und S\u00fcden kommen, um im Reich Gottes zu sitzen?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Die Heiden, also Menschen, die nicht zum Volk Israel geh\u00f6ren.<br>Gew\u00f6hnliche Menschen wie du und ich.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>7. Jesus sagte: \u201eEinige, die die Letzten sind, werden die Ersten sein, und einige, die die Ersten sind, werden die Letzten sein.\u201c Gib ein Beispiel daf\u00fcr.<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Die Ersten sind die Juden, weil sie zuerst von Gott geh\u00f6rt haben. Die Letzten sind wir, die Gemeinde, weil Gott jetzt in zweiter Linie mit uns handelt. Dann werden wir zuerst in den Himmel gehen, und Gott wird sich wieder den Juden zuwenden, und sie werden zuletzt in den Himmel gehen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>8. Warum nannte Jesus K\u00f6nig Herodes \u201ediesen Fuchs\u201c? Was f\u00fcr eine Art von Person ist ein Fuchs?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Ein Fuchs ist ein sehr schlaues Tier. Hier nannte Jesus K\u00f6nig Herodes einen Fuchs, weil er ihn auf dieselbe Stufe wie die Pharis\u00e4er stellen wollte, die ihn gefragt hatten.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Sowohl die Pharis\u00e4er als auch K\u00f6nig Herodes wollten ihn t\u00f6ten und taten es am Ende auch.<br>Der Fuchs steht hier auch im Gegensatz zur Henne. Ein Fuchs t\u00f6tet eine Henne, und so predigte Jesus erneut \u00fcber seinen Tod gegen\u00fcber den Menschen um ihn herum, die es nicht bemerkten. Sie dachten, er beleidige Herodes.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>9. Jesus wollte die Kinder Jerusalems sammeln wie eine Henne ihre K\u00fcken. Welches Gef\u00fchl zeigt das?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Es ist ein sehr z\u00e4rtliches Bild, dass Jesus die K\u00fcken unter seine Fl\u00fcgel sammeln m\u00f6chte. Es zeigt, dass Gott nie wollte, dass Jesus get\u00f6tet wird und Jerusalem zerst\u00f6rt wird und die Juden bis heute leiden.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Er wollte sie besch\u00fctzen, aber sie wollten nicht. Die ganze Zeit hatten sie andere G\u00f6tter und taten, was sie wollten, au\u00dferhalb von Gottes Plan f\u00fcr sie.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>10. Jesus sagte, sie w\u00fcrden ihn nicht wiedersehen, bis sie sagen: \u201eGesegnet ist, der da kommt im Namen des Herrn.\u201c Was bedeutet das?<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Am Ende der Zeit, wenn wir, die Gemeinde Jesu Christi, bereits im Himmel sind, wird Gott seine Beziehung zum Volk Israel wieder aufnehmen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Eines Tages werden sie erkennen und sehen, was sie mit Jesus getan haben und dass er wirklich der Messias war, und sie werden bereuen, was sie ihm angetan haben.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Dann werden sie dar\u00fcber weinen, und Jesus wird den Antichristen, der zu dieser Zeit auf der Erde ist, besiegen und sein tausendj\u00e4hriges Friedensreich aufrichten.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->","_de_post_name":"","_de_post_excerpt":"","_de_post_title":"Lukas 13,18-35","_nb_post_content":"<!-- wp:audio \/-->\n\n<!-- wp:paragraph -->\n<p><strong>Sennepsfr\u00f8et og surdeigen<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>18 S\u00e5 sa han: \u00abHva er Guds rike likt, og hva skal jeg sammenligne det med?<br>19 Det er likt et sennepsfr\u00f8 som en mann tok og s\u00e5dde i hagen sin. Det vokste og ble til et tre, og himmelens fugler bygde reir i grenene.\u00bb<br>20 Og igjen sa han: \u00abHva skal jeg sammenligne Guds rike med?<br>21 Det er likt en surdeig som en kvinne tok og blandet i tre m\u00e5l mel, helt til alt var gjennomsyret.\u00bb<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>Den trange porten<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>22 Han gikk gjennom byer og landsbyer, underviste og var p\u00e5 vei mot Jerusalem.<br>23 En sa til ham: \u00abHerre, er det f\u00e5 som blir frelst?\u00bb<br>Han sa til dem:<br>24 \u00abKjemp for \u00e5 komme inn gjennom den trange porten! For mange, sier jeg dere, skal fors\u00f8ke \u00e5 komme inn, men ikke klare det.<br>25 N\u00e5r husets herre har reist seg og stengt d\u00f8ren, og dere begynner \u00e5 st\u00e5 utenfor og banke p\u00e5 d\u00f8ren og si: \u2018Herre, \u00e5pne for oss!\u2019, da skal han svare dere: \u2018Jeg vet ikke hvor dere er fra.\u2019<br>26 Da skal dere begynne \u00e5 si: \u2018Vi har spist og drukket sammen med deg, og du har undervist i gatene v\u00e5re.\u2019<br>27 Men han skal si: \u2018Jeg sier dere: Jeg vet ikke hvor dere er fra. G\u00e5 bort fra meg, alle dere som gj\u00f8r urett!\u2019<br>28 Der skal det v\u00e6re gr\u00e5t og tenners gnissel n\u00e5r dere ser Abraham, Isak, Jakob og alle profetene i Guds rike, men dere selv blir kastet utenfor.<br>29 Og de skal komme fra \u00f8st og vest, fra nord og s\u00f8r, og sitte til bords i Guds rike.<br>30 Og se, noen som er de siste, skal bli de f\u00f8rste, og noen som er de f\u00f8rste, skal bli de siste.\u00bb<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>Klagesang over Jerusalem<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>31 P\u00e5 samme tid kom noen fariseere og sa til ham: \u00abG\u00e5 bort herfra, for Herodes vil drepe deg.\u00bb<br>32 Han sa til dem: \u00abG\u00e5 og si til den reven: \u2018Se, jeg driver ut demoner og helbreder i dag og i morgen, og p\u00e5 den tredje dagen blir jeg fullf\u00f8rt.\u2019<br>33 Likevel m\u00e5 jeg fortsette i dag og i morgen og dagen etter, for det g\u00e5r ikke an at en profet d\u00f8r utenfor Jerusalem.<br>34 Jerusalem, Jerusalem, du som dreper profetene og steiner dem som er sendt til deg! Hvor ofte har jeg villet samle dine barn, som en h\u00f8ne samler kyllingene sine under vingene, men dere ville ikke!<br>35 Se, huset deres blir overlatt til dere selv. Og jeg sier dere: Dere skal ikke se meg f\u00f8r dere sier: \u2018Velsignet er han som kommer i Herrens navn!\u2019\u00bb<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>Introduksjon<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Hei alle sammen, jeg er Kiki. Det kinesiske navnet p\u00e5 den andre fasen av programmet v\u00e5rt er \u00ab\u8bfb\u7ecf\u5927\u8bb2\u5802\u00bb. Det engelske navnet er \u00abBible Study\u00bb.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vi vil velge en avslappet og hyggelig l\u00e6ringsm\u00e5te for \u00e5 lede dere inn i en ny l\u00e6ringsverden. Hver gang vil jeg lage en personlig oppsummering og analyse fra en l\u00e6rendes perspektiv, og deretter vil s\u00f8ster Ingrid hjelpe meg med \u00e5 g\u00e5 dypere inn i l\u00e6ringen og diskutere sp\u00f8rsm\u00e5l sammen med dere alle.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Jeg h\u00e5per at en slik interessant og interaktiv prosess kan gi dere nye innsikter. Nedenfor er mitt intervju med s\u00f8steren om relaterte temaer.<br>I dag er det leksjon 39 i Lukasevangeliet.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Alle er hjertelig velkomne til \u00e5 legge igjen en kommentar og delta i diskusjonen!<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>2. Min oppsummering av Lukas-leksjon 39<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Hei alle sammen! F\u00f8rst er dette min personlige oppsummering i dag.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Jesus fortalte to korte historier om Guds rike.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Et sennepsfr\u00f8 er veldig lite. Men n\u00e5r det blir plantet, vokser det til et stort tre der fuglene kan bygge reir. Guds rike begynner sm\u00e5tt, men blir stort nok for alle.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Surdeig er ogs\u00e5 liten. En kvinne blander den i mel, og snart hever hele deigen seg. Guds rike virker innenfra og forandrer alt stille.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u00e5 spurte noen Jesus: Er det bare f\u00e5 som blir frelst?<br>Jesus svarte med bildet av en trang d\u00f8r.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Man m\u00e5 virkelig anstrenge seg for \u00e5 komme inn. Senere blir d\u00f8ren stengt. Folk banker og sier: \u00abVi har spist med deg!\u00bb Men han svarer: \u00abJeg kjenner dere ikke.\u00bb<br>\u00c5 kjenne Jesus er ikke nok \u2013 man m\u00e5 virkelig f\u00f8lge ham.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Han sa ogs\u00e5 at mennesker fra \u00f8st, vest, nord og s\u00f8r skal komme og sitte i Guds rike. Noen av de siste skal bli de f\u00f8rste.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Da noen advarte ham om at kong Herodes ville drepe ham, kalte Jesus ham \u00abden reven\u00bb \u2013 listig, men ikke mektig.<br>Jesus fortsatte \u00e5 helbrede mennesker og gikk mot Jerusalem.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Til slutt var Jesus trist over Jerusalem. Han ville samle barna deres som en h\u00f8ne samler kyllingene sine, men de ville ikke. Huset deres skulle bli tomt.<br>Men en dag vil de si: \u00abVelsignet er han som kommer i Herrens navn\u00bb, og da vil de se ham igjen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>N\u00e5 vil s\u00f8ster Ingrid gi en videre oppsummering.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>3. S\u00f8sterens kommentar til oppsummeringen<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Du har allerede sagt det viktigste. Noe som er verdt \u00e5 nevne igjen, er at sennepsfr\u00f8et er s\u00e5 lite at man knapt kan se det, og surdeigen i deigen er heller ikke synlig.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Slik er det ogs\u00e5 med Guds rike. Folk tenkte mange ting, for eksempel at Jesus skulle bli en jordisk hersker. Men f\u00e5 forsto at Guds rike begynner usynlig i hjertene.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>S\u00e5 snakker Jesus om den trange porten og svarer p\u00e5 hvor mange som blir frelst. Det er ikke lett \u00e5 finne den eller g\u00e5 inn. Vi m\u00e5 streve.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Hvis vi ser for oss en trang d\u00f8r, m\u00e5 vi legge fra oss mye, fordi det ikke er plass til alt.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Vi m\u00e5 sp\u00f8rre oss selv: Hva hindrer meg i \u00e5 g\u00e5 inn?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>I lignelsen om s\u00e5mannen har vi allerede h\u00f8rt om begj\u00e6r og bekymringer som kveler troen.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Rikdom, bekymringer og byrder kan gj\u00f8re det umulig \u00e5 g\u00e5 gjennom en trang d\u00f8r. Vi m\u00e5 f\u00f8rst ta tak i disse tingene.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Jesus forklarer ogs\u00e5 at det ikke handler om \u00e5 kjenne ham, men om \u00e5 overgi seg helt til ham.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:separator -->\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<!-- \/wp:separator -->\n\n<!-- wp:paragraph -->\n<p><strong>4. Sp\u00f8rsm\u00e5l (basert p\u00e5 Lukas \u2013 leksjon 39)<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list {\"ordered\":true} -->\n<ol class=\"wp-block-list\"><!-- wp:list-item -->\n<li>Hvordan er et sennepsfr\u00f8 likt Guds rike?<br>Det er veldig lite og begynner i hjertet.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Hva skjer med surdeig i mel?<br>Den forandrer hele deigen.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Hva betyr den trange porten?<br>Inngangen til veien mot himmelen.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Hvorfor ble noen avvist?<br>Fordi de ikke hadde en ekte relasjon til Gud.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Hva betyr \u00abgr\u00e5t og tenners gnissel\u00bb?<br>Stor lidelse.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Hvem kommer fra alle himmelretninger?<br>Mennesker fra hele verden.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Hva betyr at de siste blir de f\u00f8rste?<br>At de som kom senere, blir tatt imot f\u00f8rst.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Hvorfor kalte Jesus Herodes en rev?<br>Fordi han var listig.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Hva viser bildet av h\u00f8na?<br>Omsorg og kj\u00e6rlighet.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Hva betyr \u00abVelsignet er han som kommer i Herrens navn\u00bb?<br>At Jesus til slutt blir anerkjent som Messias.<\/li>\n<!-- \/wp:list-item --><\/ol>\n<!-- \/wp:list -->","_nb_post_name":"","_nb_post_excerpt":"","_nb_post_title":"Luke 13,18-35","edit_language":"zh","episode_type":"audio","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","iawp_total_views":15,"footnotes":""},"categories":[25],"tags":[42],"series":[37],"class_list":["post-1407","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-podcaststrans","tag-deutsch","series-bibelstudy-podcast-luke"],"episode_featured_image":"https:\/\/loveforasia.org\/wp-content\/uploads\/2026\/04\/unnamed16-scaled.png","episode_player_image":"https:\/\/loveforasia.org\/wp-content\/uploads\/2025\/09\/unnamed48.png","download_link":"","player_link":"","audio_player":false,"episode_data":{"playerMode":"dark","subscribeUrls":{"amazon":{"key":"amazon","url":"","label":"Amazon","class":"amazon","icon":"amazon.png"},"apple_podcasts":{"key":"apple_podcasts","url":"","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"google_podcasts":{"key":"google_podcasts","url":"","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"spotify":{"key":"spotify","url":"","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"","label":"Stitcher","class":"stitcher","icon":"stitcher.png"}},"rssFeedUrl":"https:\/\/loveforasia.org\/zh\/feed\/podcast\/bibelstudy-podcast-luke","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"dMDItjDaU6\"><a href=\"https:\/\/loveforasia.org\/zh\/luke-1318-35\/\">Luke 13,18-35<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/loveforasia.org\/zh\/luke-1318-35\/embed\/#?secret=dMDItjDaU6\" width=\"500\" height=\"350\" title=\"\u300a Luke 13,18-35 \u300b\u2014Love for Asia\" data-secret=\"dMDItjDaU6\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! 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